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The Queer Arabs Posts

Episode 215 [in English]: A Whole Lot of Stuff

We’re back with an episode with Alia, Ellie, and Nadia talking about:

– An incredible show Nadia saw called LINES about the interconnected histories of Palestine, Uganda, and the UK through prison systems 

– Participating in Palestine protests and college encampments around us (and how college students are doing a better job of building a movement as they go than most of us)

– Why protests and direct action can sometimes be *good* for mental health, actually

– Nadia’s organizing work with @dancers_for_palestine

– Anti-BDS laws, anti-protest laws, and anti-bail fund laws across the US

– Alia goes to @laylitparty and it feels like a rally without cops

– Our experiences with acupuncture, cupping, chiropractors and more 

– The betrayal of a close friend becoming transphobic

– Wanting practical examples of how to implement restorative justice around abuse in community spaces (let us know if you know)

– Calls for travel boycotts of the UAE regarding arms deals fueling the genocide in Sudan – and wondering about the possibility of a more comprehensive boycott movement (let us know if you know)

We parasocially missed you and hope you enjoy!

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Episode 214 [in English]: Hannah Moushabeck

Hannah Moushabeck is a second-generation Palestinian American author, editor, and book marketer. She is the author of Homeland: My Father Dreams of Palestine, a children’s book about three girls who experience Palestine through bedtime stories. She lives in Amherst, Massachusetts on the homelands of the Pocumtuc and Nipmuc Nations.

Hannah talks about growing up in  New York, Massachusetts, and the UK while her family ran an Arab independent publishing house. She discusses how representation in children’s books has and hasn’t changed since her childhood, with a clear uptick in queer stories but very few Palestinian stories.

Hannah recounts the variety of reactions Homeland has received. She’s had her book banned and has been rejected from school talks over “controversy,” but also witnessed joyful responses from child readers and heartbroken responses from adults. 

We discuss the impossibility of “appropriate” pro-Palestinian protest in a system that doesn’t want it to exist, and how we’ve seen every action either trivialized as useless or demonized as extreme (BDS falling into both categories).

Hannah also tells us her queer pandemic love story and what it was like coming out as a full-fledged adult. She also discusses how she’s found intersections between the Fat Acceptance movement and anti-racism, recognizing that body hierarchies are built around European ideals, even though our colonized cultures internalized them.

Visit Hannah’s website here

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Episode 213 [in English]: Yaffa

Yaffa is a trans displaced Palestinian activist, engineer, death and birthing doula, peer support specialist, and artist. They are the Executive Director of Muslim Alliance for Sexual and Gender Diversity and recently released their book of poetry Blood Orange, raising funds for queer and trans Palestinian work. 

In this episode, Yaffa reads a poem from Blood Orange, and we reflect on the cognitive dissonance of diaspora, wondering “which cut from your paycheck killed your cousin.” Yaffa discusses their work in peer support, and how we can find alternatives to an individualized, compartmentalized, escapist framing of self care, witnessing each other’s realities while removing the expectation to immediately change things.

They also explain how their work as a death doula informs their perspective on the importance of separating our understanding of death from tragedy. Death is a natural, transitional process, and isn’t in itself the tragedy of a genocide. Rather, the tragedy lies in the unjust ways in which death is forced upon people prematurely. 

They talk about their work with MASGD and how using defining “Muslim” broadly by racialization rather than faith allows the organization to flexibly respond to the needs of various oppressed groups. They also discuss ethical funding models within a nonprofit structure, and how only taking funds without conditional strings attached can better equip an organization for quick mobilizations and shifts of focus, as demanded by the needs of a community.

We also talk about fruits (Yaffa oranges, watermelons as a Palestinian symbol, and more)!


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